And what encouraged my mother to suggest including him—aside from the desire to instill in her children the civic virtue of tolerance—was another stamp of mine, a brand-new ten-cent issue in the "educators group," five stamps that I'd purchased at the post office for a total of twenty-one cents and paid for over the month of March out of my weekly allowance of a nickel. Above the central portrait, each stamp featured a picture of a lamp that the U.S. Post Office Department identified as the "Lamp of Knowledge" but that I thought of as Aladdin's lamp because of the boy in the Arabian Nights with the magic lamp and the ring and the two genies who give him whatever he asks for. What I would have asked for from a genie were the most coveted of all American stamps: first, the celebrated 1918 twenty-four-cent airmail, a stamp said to be worth $ 3, 400, where the plane pictured at the center, the Army's Flying Jenny, is inverted; and after that, the three famous stamps in the Pan-American Exposition issue of 1901 that had also been mistakenly printed with inverted centers and were worth over a thousand dollars apiece.
On the green one-cent stamp in the educators group, just above the picture of the Lamp of Knowledge, was Horace Mann; on the red two-cent, Mark Hopkins; on the purple three-cent, Charles W. Eliot; on the blue four-cent, Frances E. Willard; on the brown ten-cent was Booker T. Washington, the first Negro to appear on an American stamp. I remember that after placing the Booker T. Washington in my album and showing my mother how it completed the set of five, I had asked her, "Do you think there'll ever be a Jew on a stamp?" and she replied, "Probably—someday, yes. I hope so, anyway." In fact, another twenty-six years had to pass, and it took Einstein to do it.
Sandy saved his weekly allowance of twenty-five cents—and what change he earned shoveling snow and raking leaves and washing the family car—until he had enough to bicycle to the stationery store on Clinton Avenue that carried art supplies and, over a period of months, to buy a charcoal pencil, then sandpaper blocks to sharpen the pencil, then charcoal paper, then the little tubular metal contraption he blew into to apply the fine fixative mist that prevented the charcoal from smudging. He had big bulldog clips, a masonite board, yellow Ticonderoga pencils, erasers, sketchpads, drawing paper—equipment that he stored in a grocery carton at the bottom of our bedroom closet and that my mother, when she was cleaning, wasn't permitted to disturb. His energetic meticulousness (passed on from our mother) and his breathtaking perseverance (passed on from our father) served only to magnify my awe of an older brother who everyone agreed was intended for great things, while most boys his age didn't look as though they were intended even to eat at a table with another human being. I was then the good child, obedient both at home and at school—the willfulness largely inactive and the attack set to go off at a later date—as yet altogether too young to know the potential of a rage of one's own. And nowhere was I less intransigent than with him.
For his twelfth birthday, Sandy had gotten a large, flat black portfolio made of hard cardboard that folded along a sewn seam and was secured at the top edge with two attached lengths of ribbon that he tied in a bow in order to fasten the leaves. The portfolio measured about two feet by a foot and a half, too big to fit into the drawers of our bedroom dresser or to be stacked upright against the wall in the crowded bedroom closet he and I shared. He was allowed to store it—along with his spiral sketchpads—laid out flat beneath his bed, and in it he saved the drawings he considered his best, beginning with his compositional masterwork of 1936, the ambitious picture of our mother pointing overhead at the Paris-bound Spirit of St. Louis. Sandy had several large portraits of the heroic aviator, in both pencil and charcoal, stowed away in his portfolio. They were part of a series he was assembling of prominent Americans that concentrated primarily on those living eminences most revered by our parents, such as President and Mrs. Roosevelt, New York mayor Fiorello La Guardia, United Mine Workers president John L. Lewis, and the novelist Pearl Buck, who'd won the Nobel Prize in 1938 and whose picture he copied from the jacket of one of her bestsellers. A number of drawings in the portfolio were of family members, and of those at least half were of our sole surviving grandparent, our paternal grandmother, who, on the Sundays when my uncle Monty brought her around to visit, would sometimes serve Sandy as a model. Under the sway of the word "venerable," he drew every wrinkle he could find in her face and every gnarl in her arthritic fingers while—as dutifully as she'd scrubbed floors on her knees all her life and cooked for a family of nine on a coal stove—tiny, sturdy Grandma sat in the kitchen and "posed."
We were alone together in the house only a few days after the Winchell broadcast when Sandy removed the portfolio from under his bed and carried it into the dining room. There he opened it out on the table (reserved for entertaining the Boss and celebrating special family occasions) and carefully lifted the Lindbergh portraits from the tracing paper protecting each drawing and lined them up on the tabletop. In the first, Lindbergh was wearing his leather flying cap with the loose straps dangling over each ear; in the second, the cap was partially hidden beneath large heavy goggles pushed up from his eyes and onto his forehead; in the third, he was bareheaded, nothing to mark him as an aviator other than the uncompromising gaze out to the distant horizon. To gauge the value of this man, as Sandy had rendered him, wasn't difficult. A virile hero. A courageous adventurer. A natural person of gigantic strength and rectitude combined with a powerful blandness. Anything but a frightening villain or a menace to mankind.
"He's going to be president," Sandy told me. "Alvin says Lindbergh's going to win."
He so confused and frightened me that I pretended he was making a joke and laughed.
"Alvin's going to go to Canada and join the Canadian army," he said. "He's going to fight for the British against Hitler."
"But nobody can beat Roosevelt," I said.
"Lindbergh's going to. America's going to go fascist."
Then we just stood there together under the intimidating spell of the three portraits. Never before had being seven felt like such a serious deficiency.
"Don't tell anybody I've got these," he said.
"But Mom and Dad saw them already," I said. "They've seen them all. Everybody has."
"I told them I tore them up."
There was nobody more truthful than my brother. He wasn't quiet because he was secretive and deceitful but because he never bothered to behave badly and so had nothing to hide. But now something external had transformed the meaning of these drawings, making them into what they were not, and so he'd told our parents that he'd destroyed them, making himself into what he was not.
"Suppose they find them," I said.
"How will they do that?" he asked.
"I don't know."
"Right," he said. "You don't. Just keep your little trap shut and nobody'll find anything."
I did as he told me for many reasons, one being that the third-oldest U.S. postage stamp I owned—which I couldn't possibly tear up and throw away—was a ten-cent airmail issued in 1927 to commemorate Lindbergh's transatlantic flight. It was a blue stamp, about twice as long as it was high, whose central design, a picture of the Spirit of St. Louis flying eastward over the ocean, had provided Sandy with the model for the plane in the drawing celebrating his conception. Adjacent to the white border at the left of the stamp is the coastline of North America, with the words "New York" jutting out into the Atlantic, and adjacent to the border at the right the coastlines of Ireland, Great Britain, and France, with the word "Paris" at the end of a dotted arc that charts the flight path between the two cities. At the top of the stamp, directly beneath the white letters that boldly spell out UNITED STATES POSTAGE are the words LINDBERGH–AIR MAIL in slightly smaller type but large enough certainly to be read by a seven-year-old with perfect vision. The stamp was already valued at twenty cents by Scott's Standard Postage Stamp Catalogue, and what I immediately realized was that its worth would only continue increasing (and so rapidly as to become my single most valuable possession) if Alvin was right and the worst happened.
On the sidewalk during the long vacation months we played a new game called "I Declare War," using a cheap rubber ball and a piece of chalk. With the chalk you drew a circle some five or six feet in diameter, partitioned it into as many pielike segments as there were players, and chalked into each the name of one of various foreign countries that had been in the news throughout the year. Next, each player picked "his" country and stood straddling the edge of the circle, one foot inside and one out, so that when the time came he could flee in a hurry. Meanwhile a designated player, holding the ball aloft in his hand, announced slowly, in an ominous cadence, "I—declare—war—on—" There was a suspenseful pause, and then the kid declaring war would slam the ball down, in the same instant shouting "Germany!" or "Japan!" or "Holland!" or "Italy!" or "Belgium!" or "England!" or "China!"—sometimes even shouting "America!"—and everybody would take off except the one on whom the surprise attack had been launched. His job was to catch the ball on the bounce as quickly as he could and call "Stop!" Everybody now allied against him would have to freeze in place, and the victim country would begin the counterattack, trying to eliminate one aggressor country at a time by walloping each as hard as he could with the ball, beginning by throwing at those closest to him and advancing his position with each murderous thwack.
We played this game incessantly. Until it rained and temporarily the names of the countries were washed away, people had to either step on them or step over them when they made their way down the street. In our neighborhood there was no other graffiti to speak of in those days, just this, the remnants of the hieroglyphics of our simple street games. Harmless enough, and yet it drove some of the mothers crazy who had to hear us at it for hours on end through their open windows. "Can't you kids do something else? Can't you find another game to play?" But we couldn't—declaring war was all we thought about too.
On July 18, 1940, the Democratic Convention meeting in Chicago overwhelmingly nominated FDR for a third term on the first ballot. We listened on the radio to his acceptance speech, delivered with the confidently intoned upper-class enunciation that, for close to eight years now, had inspired millions of ordinary families like ours to remain hopeful in the midst of hardship. There was something about the inherent decorum of the delivery that, alien though it was, not only calmed our anxiety but bestowed on our family a historical significance, authoritatively merging our lives with his as well as with that of the entire nation when he addressed us in our living room as his "fellow citizens." That Americans could choose Lindbergh—that Americans could choose anybody—rather than the two-term president whose voice alone conveyed mastery over the tumult of human affairs. . .well, that was unthinkable, and certainly so for a little American like me who'd never known a presidential voice other than his.
Some six weeks later, on the Saturday before Labor Day, Lindbergh surprised the country by failing to appear at the Detroit Labor Day parade, where he had been scheduled to launch his campaign with a motorcade through the working-class heartland of isolationist America (and the anti-Semitic stronghold of Father Coughlin and Henry Ford), and by arriving unannounced instead at the Long Island airfield from which his spectacular transatlantic flight had begun thirteen years before. The Spirit of St. Louis had been secretly trucked in under a tarp and stored overnight in a remote hangar, though by the time Lindbergh taxied the plane onto the field the next morning, every wire service in America and every radio station and newspaper in New York had a reporter on hand to witness the takeoff, westward this time across America to California rather than eastward across the Atlantic to Europe. Of course, by 1940, commercial air service had been hauling transcontinental freight, passengers, and mail for more than a decade, and doing so largely as a result of the incentive of Lindbergh's solo feat and his industrious efforts as a million-dollar-a-year consultant to the newly organized airlines. But it wasn't the wealthy advocate of commercial aviation who was launching his campaign that day, nor was it the Lindbergh who had been decorated in Berlin by the Nazis, nor the Lindbergh who, in a nationwide radio broadcast, had blamed overly influential Jews for attempting to drive the country into war, nor was it even the stoical father of the infant kidnapped and killed by Bruno Hauptmann in 1932. It was rather the unknown airmail pilot who'd dared to do what had never been done by any aviator before him, the adored Lone Eagle, boyish and unspoiled still, despite the years of phenomenal fame. On the holiday weekend that closed out the summer of 1940, Lindbergh came nowhere near besting the record time for a coast-to-coast nonstop flight that he'd himself set a decade back with an aircraft more advanced than the old Spirit of St. Louis. Nonetheless, when he arrived at Los Angeles Airport, a crowd consisting largely of aircraft workers—tens of thousands of them, employed by the big new manufacturers in and around L.A.—was as overcome with enthusiasm as any ever to greet him anywhere.
The Democrats called the flight a publicity gimmick stage-managed by Lindbergh's staff, when in fact the decision to fly to California had been made only hours earlier by Lindbergh alone and not by the professionals who had been assigned by the Republican Party to steer the political novice through his first political campaign and who, like everyone else, had been expecting him to turn up in Detroit.
His speech was unadorned and to the point, delivered in a high-pitched, flat, midwestern, decidedly un-Rooseveltian American voice. His flight outfit of high boots and jodhpurs and a lightweight jumper worn over a shirt and tie was a replica of the one in which he'd crossed the Atlantic, and he spoke without removing his leather headgear or flight goggles, which were pushed up onto his forehead exactly as Sandy had them positioned in the charcoal drawing hidden beneath his bed.
"My intention in running for the presidency," he told the raucous crowd, once they had stopped chanting his name, "is to preserve American democracy by preventing America from taking part in another world war. Your choice is simple. It's not between Charles A. Lindbergh and Franklin Delano Roosevelt. It's between Lindbergh and war."
That was the whole of it—forty-one words, if you included the A for Augustus.
After a shower and a snack and an hour's nap there at the L.A. airport, the candidate climbed back into the Spirit of St. Louis and flew to San Francisco. By nightfall he was in Sacramento. And wherever he landed in California that day, it was as though the country hadn't known the stock market crash and the miseries of the Depression (or the triumphs of FDR, for that matter), as though even the war he was there to prevent us from entering hadn't so much as crossed anyone's mind. Lindy flew down out of the sky in his famous plane, and it was 1927 all over again. It was Lindy all over again, straight-talking Lindy, who had never to look or to sound superior, who simply was superior—fearless Lindy, at once youthful and gravely mature, the rugged individualist, the legendary American man's man who gets the impossible done by relying solely on himself.
Over the next month and a half he proceeded to spend one full day in each of the forty-eight states, until in late October he made his way back to the Long Island runway from which he'd taken off on Labor Day weekend. Throughout the daylight hours he would hop from one city, town, or village to the next, landing on highways if there was no nearby airstrip and setting down and taking off from a stretch of pasture when he flew to talk with farmers and their families in the remotest of America's rural counties. His airfield remarks were broadcast over local and regional radio stations, and several times a week, from the state capital where he was spending the night, he broadcast a message to the nation. It was always succinct and went like this: To prevent a war in Europe is now too late. But it is not too late to prevent America from taking part in that war. FDR is misleading the nation. America will be carried to war by a president who falsely promises peace. The choice is simple. Vote for Lindbergh or vote for war.
As a young pilot in aviation's early, novelty days, Lindbergh, along with an older, more experienced sidekick, had entertained crowds throughout the Midwest by skydiving in a parachute or walking out parachuteless onto the plane's wing, and the Democrats were now quick to belittle his barnstorming in the Spirit of St. Louis by likening it to these stunts. At press conferences, Roosevelt no longer bothered to make a derisive quip when questioned by newsmen about the unorthodox Lindbergh campaign, but simply moved on to discuss Churchill's fear of an imminent German invasion of Britain or to announce that he would be asking Congress to fund the first American peacetime draft or to remind Hitler that the United States would not tolerate any interference with the transatlantic aid our merchant vessels were supplying to the British war effort. It was clear from the start that the president's campaign was to consist of remaining in the White House, where, in contrast to what Secretary Ickes labeled Lindbergh's "carnival antics," he planned to address the hazards of the international situation with all the authority at his command, working round the clock if necessary.
Twice during the state-by-state tour, Lindbergh was lost in bad weather and each time several hours passed before radio contact with him was reestablished and he was able to let the country know that all was well. But then in October, on the very day Americans were stunned to learn that in the latest of the destructive night raids on London the Germans had bombed St. Paul's Cathedral, a news flash at dinnertime reported that the Spirit of St. Louis had been seen to explode in the air over the Alleghenies and plummet to the earth in flames. This time it was six long hours before a second flash corrected the first with the news that it was engine trouble and not a midair explosion that had forced Lindbergh to make an emergency landing on treacherous terrain in the mountains of western Pennsylvania. Before the emendation was aired, however, our phone rang continuously—friends and relatives calling to speculate with our parents on the initial account of the fiery and probably fatal accident. In front of Sandy and me our parents said nothing to indicate relief at the prospect of Lindbergh's death, though neither did they say that they hoped it wasn't so nor were they among the jubilant when, around eleven that night, word came through that, far from having gone down in flames, the Lone Eagle had emerged safely from the undamaged plane and was waiting only for a replacement part so as to take off and resume his campaign.
On the October morning that Lindbergh landed at Newark Airport, among the entourage waiting to welcome him to New Jersey was Rabbi Lionel Bengelsdorf of B'nai Moshe, the first of the city's Conservative temples, organized by Polish Jews. B'nai Moshe was a few blocks from the heart of the old pushcart ghetto, still the city's poorest district though home no longer to B'nai Moshe's congregants but to a community of impoverished Negroes, recent migrants from the South. For years B'nai Moshe had been losing out in the competition for the well-to-do; by 1940, these families had either left Conservatism and affiliated themselves to the Reform congregations of B'nai Jeshurun and Oheb Shalom—each planted impressively amid the old mansions on High Street—or joined the other long-established Conservative temple, B'nai Abraham, located several miles west of where it had been originally housed in a former Baptist church and adjacent now to the homes of the Jewish doctors and lawyers living in Clinton Hill. The new B'nai Abraham was the most splendid of the city's temples, a circular building austerely designed in what was called "the Greek style" and vast enough to hold a thousand worshipers on the High Holidays. Joachim Prinz, an emigre expelled from Berlin by Hitler's Gestapo, had replaced the retiring Julius Silberfeld as the temple's rabbi the year before and was already emerging as a forceful man with a broad social outlook who offered his prosperous congregants a perspective on Jewish history marked strongly by his own recent experience at the bloody scene of the Nazi crime.
Rabbi Bengelsdorf's sermons were broadcast weekly over station WNJR to the hoi polloi he called his "radio congregation," and he was the author of several books of inspirational poetry routinely given as gifts to bar mitzvah boys and newlyweds. He'd been born in South Carolina in 1879, the son of an immigrant dry goods merchant, and whenever he addressed a Jewish audience, whether from the pulpit or over the air, his courtly southern accent, along with his sonorous cadences—and the cadences of his own multi-syllabic name—left an impression of dignified profundity. On the subject, for instance, of his friendship with Rabbi Silberfeld of B'nai Abraham and Rabbi Foster of B'nai Jeshurun, he once told his radio audience, "It was fated: just as Socrates, Plato, and Aristotle belonged together in the ancient world, so we belong together in the religious world." And the homily on selflessness that he proffered to explain to radio listeners why a rabbi of his standing was content to stay on at the head of a waning congregation, he introduced by saying, "Perhaps you will be interested in my answer to questions that have been asked of me by literally thousands of people. Why do you renounce the commercial benefits of a peripatetic ministry? Why do you choose to remain in Newark, at Temple B'nai Moshe, as your only pulpit, when you have six opportunities every day to leave it for other congregations?" He had studied at the great institutions of learning in Europe as well as at American universities and was reputed to speak ten languages; to be versed in classical philosophy, theology, art history, and ancient and modern history; to never compromise on questions of principle; to never refer to notes at the lectern or on a lecture platform; to never be without a set of index cards pertaining to the topics most engaging him at the moment, to which he added new reflections and impressions every day. He was also an excellent equestrian, known to bring his horse to a halt so as to jot down a thought, employing his saddle as a makeshift desk.
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